Mgr. Jan Fatka

* 1955

  • "He also served as a postulator of the order, that is, he took care of those cases that were moving toward beatification - the canonization of people who needed to be beatified or whom the order or the diocese decided to support in that beatification process. So he also took care of the case of Anička Zelíková on behalf of the Olomouc diocese - I don't know whether as a postulator or vice-postulator. And there, in the 70s, Koláček wrote a biography "Moravian exultet", and they published a Czech edition, and he was interested in the cause going further, so it was necessary to get the book in even larger quantities to the republic. And he knew that as the conditions were free, hardly anybody would give it priority among the sponsors, since there was freedom, there were more important things again, in those unfree countries, so he said: 'Look, you have freedom, you are Carmelites, here you have a Carmelite woman who can be beatified, so take care of her, nobody will publish books in Czech there now. Well, there were a few of us, theologians... So 'Matěj' Jan said he would try. That he has a lot of work and doesn't know where to jump first, but it's the one who should be entrusted with the work, because if you don't have a job, you probably won't do it."

  • "Before the ordination - sometime in May - I sent it out to various people, as I had addresses, and I always added that I asked people to pray for the good outcome of the First Mass and for the evil spirit to leave Prachatice. Why I said that, what I meant by that, Lord God willing, I know a little bit. But one priest, then they told me - who I guess, but there could have been more people like that, so he had no sympathy for it and took it to the regional church secretary. And he was such a scoundrel, such a bastard, Drozdek was his name. In seventy-two he actually tortured [Bishop] Hloucha to death. Because one afternoon he wanted to blackmail him, already a little drunk, and he yelled at him there all afternoon, and then he [Hloucha] had a stroke and died by morning. So he was such a boss in his junkyard and an uncultured man. So he got it. Although he didn't boycott the ordination, it was already pre-arranged at the level of the ministry, but the next day, on Monday, the parish priest from Klatovy came to me, and he said: 'Look, Drozdek is inviting you to his office. We're supposed to be there with the secretary of Pilsen and I'm supposed to be there with you.' So we came there in the afternoon, and he started - what does that mean, what did I mean, and that it can't be done that way. And he was already drunk, he was already drunk. And I tried to be correct, but then I raised my voice too. So we argued there for about three hours, and then he banged on the table and said, 'So, over my dead body, you're not going to South Bohemia!'"

  • "Well, and when it didn't work for years, for two or three years maybe, they couldn't make a cooperative farm there, so in the end they did it by confiscating what he had, they couldn't do any more, and they took away the best animals and the best machines - he had a thresher, he was so modern that he wasn't afraid to invest in it. So my mother stayed there single. She was 23 years old and Grandpa's youngest son, her brother, was 13 years old. So there was nowhere to go. So she even joined the cooperative farm herself for six months, out of desperation, because they took all the stuff they had there. So then he wrote a letter to the President or whoever asking for a pardon to give it back, that he had cattle there, even a dog, two sows and so on, and that he had nothing to give it to eat. That the animals were looking to see what they would eat, and she had nothing for herself. So when they couldn't expropriate it from her, she didn't do anything, so they made it so that she didn't earn anything, so she had to go there. But again, that was the advantage of that particular neighborhood or village way or mentality, that she went there, so they took it away or they left the cows even in that barn, but they declared it a cooperative farm. But after six months she was so nervous and unhappy about it and how it didn't work and how nothing just didn't work, and they still gave her jobs for nothing. So she said she wanted to go back, and they let her. So she, a young girl, after six months of being in a cooperative farm, she went back to private status."

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I don’t count the blows - when something needs to be done, I start running

Jan Fatka is a theologian of the 3rd year of the Roman Catholic Cyril and Methodius Theological Faculty in Litoměřice
Jan Fatka is a theologian of the 3rd year of the Roman Catholic Cyril and Methodius Theological Faculty in Litoměřice
photo: Witness´s archive

Jan Fatka was born on 14 May 1955, the only son of Jan Fatka and Ludmila Fatková. He spent his childhood on the family farm in Žernovice near Prachatice. After graduating from the secondary school of agriculture in Dub near Vodňany, he started his basic military service, during which he decided to become a priest. In 1977, before entering the seminary in Litoměřice, he joined the illegal Carmelite Order. After receiving his priestly ordination at the hands of Cardinal Tomášek, he served in the parishes of the České Budějovice diocese, where, with the help of his friends, he tirelessly set about repairing neglected church buildings. After the Velvet Revolution, he participated in the renewal of the Carmelite Order, under whose auspices he founded the Carmelite Publishing House, which he headed for 22 years. Since 2013 he has worked as a chaplain in Prague hospitals.