Pedro Roig

“The problem is: who is the one who determines what is the common good, and how should it be shared? And then the answer they give is (and here there is something now semi-religious, semi-mystical): a group of predetermined, pre-chosen individuals, who are very ideologically pure, who are what they call the vanguard of the process. That vanguard is the one who determines what is the common good, is the one that determines how the media are distributed and that vanguard is also the one that punishes. There is a sentence of Jean Jacques Rousseau in which he says: I am going to freed you, even if I have to force you to be free.”

“What is the problem and why is it a fragile succession? Because the legitimacy of the revolution has or had a lot to do with three elements: the charisma of Fidel Castro which already ended, the semi-religious vision towards the Marxist ideology, which came along with motivation, and the third element was the loyalty to the revolution, which could not detour from the Marxist ideology, and if it did, then it was punished. The Cuban army has been shrinking, it is moving within the commercial world, but the Ministry of the Interior is still in force, which is where the great forces are still being concentrated at this moment. When seeing this as an average, it is not enough to stay in power. They are fighting for a legitimacy that would only be possible if they managed to improve the quality of life of the Cuban people. If they are unable to improve the quality of life of the Cubans, and I am not talking about a civil war, but I believe, that due to the culture of violence in which the revolution had developed, the people would start killing among them all at the moment when the problems which cannot be solved, arrive. The situation is being lost by the economic crisis and the legitimacy of that process.”

“I rebel because they do not allow me to say what I want to say. And when I feel... and it is an elementary thing... but at the moment when I felt that I had to be careful with what I was going to say because it could have bad consequences, so at that moment I felt that it did not fit into this process. And since I was raised to fight, I decided to fight. I went to Santiago and in Santiago, among my friends, I remember that it was precisely in my beloved school Dolores, where a group of friends told me: in the United States, a group is being formed that the Americans are going to train to fight to change this situation. At that time, it was being said that [Castro] could be a Communist, but Castro was still denying that he was a Communist. When I joined this struggle, this new struggle was for freedom of expression. Let me say without fear of reprisal what I want to say! I want freedom of expression. Just a couple of people knew that it [the situation in Cuba] was going to be worse than what I was living at that moment.”

“In the end it was decided to cancel, thus to abort this operation, and after several orders and counter orders, we were sent to the Bay of Pigs, where our ship arrived on April 17 [1961] at about three o’ clock in the afternoon. The situation was so confusing that at that moment, one of the ships of our brigade almost mistook our ship with a Castro’s ship, and they almost shot at us and sank us down there, at the Bay of Pigs. This showed us to what degree of confusion had been created in those moments. The Bay of Pigs was a very serious mistake because the essential premises of control of the beach and the airspace were not fulfilled.”