Grace Piney

“For me, it is an absolutely delusional experience to imagine why Communism could be seductive to people, because I really can’t imagine how Communism can be seductive to someone. I have to make a great intellectual effort to imagine that. I can’t put myself in the case of imagining that Communism can be seductive. But analyzing the behavior of the people for whom Communism actually is seductive, I think it sells them ideals – this is what they accept, or sells them an ideal of equality, of opportunities, which is actually a lie. It doesn’t matter what it gives you... But if it takes away your freedom, it is not giving you anything."

“When I was five years old, even before the school experience with the history of the Spaniards [when a teacher accused her that the Spaniards were murderers during the colonial era], around 1978, my family recalls that I stood in front of my father and told him to send me out of Cuba, or alone or accompanied, because there was no freedom in Cuba, and I needed freedom. I have a son, and when he was five, I listened to the things he was saying, and I thought a lot about how monstrous has to be a child's mentality that when five years old, this child can be aware that there is no freedom, that he or she needs freedom and that it is possible to find it. I remember spending many sleepless nights at that age, thinking the whole night about what I could do so that there would be freedom in Cuba.”

“This is the question for one billion, for this one you should actually pay me... The truth is that I don’t know how the future of Cuba will be. I would like it to be a future of freedom, I would like Cubans to live in peace, to rebuild the nation. But it will really need a lot of effort in Cuba. In Cuba, a reconstruction has to be done at all levels. The outer level – thus what people see when they come to Cuba, is the destruction of Havana. But that's not all. That's probably the easiest thing – the buildings, those are probably the easiest to rebuild. However, also at this moment it is complicated. The Cubans who are going to live the future, right now might be in the first phase of their youth. They were born in a totalitarian context, they were born listening to a speech of rancor, listening to a wrong speech. And hopefully they will make the process towards a mentality that will allow them to live in a free Cuba, in a democratic Cuba, where the rights and freedoms of the people are respected. And I would like to believe that they will be able to do it by themselves. But it is really necessary to teach them how. That is why all the work which is being done for Cuba is necessary.”

“Many people in Cuba had to leave without their children, or their children left and they had to stay, as was the case of my parents. When I was preparing the procedures to leave Cuba, I was denied my academic information at the university, they threatened me saying that they would let me out but they would not let my son to leave with me, while my son was one year old... My house was checked, they locked me in a dark room with burgundy curtains, and a clerk of the Ministry of Interior told me that at the very best, they would let me out of Cuba, but that my son was a son of The Revolution and for that same reason they refused to give me my academic information. Those were very tense months, and when I finally arrived in Spain with my son, I weighed 80 pounds [36 kg], thus I was in a very delicate state. I had not slept for almost a year, because they threatened to take my son away from me, and they had already entered into my house, leaving it upside down. I was afraid they would come in and take the baby. So, I went to bed, put fresh water compresses on my eyes, and reached a point of semi-vigilance, a point when I was not asleep, but I was relaxed enough to rest at least a little. It could not have been a complete break. I listened to all the noises, I listened to the movements, and I was always aware that the baby was next to my bed.”